本文選題：巴蜀 + 婦女文化��； 參考：《中華文化論壇》2014年12期

【摘要】：從19世紀(jì)末的戊戌變法開(kāi)始,巴蜀社會(huì)開(kāi)啟了艱難的現(xiàn)代化歷程。在巴蜀社會(huì)由古代向現(xiàn)代的轉(zhuǎn)換中,最大的變化之一就是女性進(jìn)入社會(huì)。女性的權(quán)利在崛起、女性在現(xiàn)代社會(huì)中扮演著越來(lái)越重要的角色都成為不爭(zhēng)的事實(shí)。在此基礎(chǔ)上,新的倫理道德、新的女性行為規(guī)范和新的兩性關(guān)系模式等等社會(huì)性別關(guān)系的新秩序都開(kāi)始在摸索中重構(gòu)。因此,與在"女性傳統(tǒng)"規(guī)訓(xùn)下生活的巴蜀傳統(tǒng)女性相比,在現(xiàn)代性別觀熏陶下成長(zhǎng)起來(lái)的巴蜀現(xiàn)代女性,無(wú)論是在身體、行動(dòng)空間還是在道德倫理等等方面都呈現(xiàn)出新的特點(diǎn)。
[Abstract]:From the Reform Movement of 1898 at the end of 19 th century, Bashu society began a difficult course of modernization.In the transformation of Ba-Shu society from ancient times to modern times, one of the biggest changes is the entry of women into society.With the rise of women's rights, it is an indisputable fact that women play more and more important roles in modern society.On this basis, new ethics, new norms of female behavior and new models of gender relations are all beginning to reconstruct the new order of social and sexual relations.Therefore, compared with the traditional Bashu women who live under the discipline of "female tradition", the modern Bashu women, whether in the body or in the body, have grown up under the influence of the modern gender view.The action space still presents the new characteristic in the moral ethics and so on.
【作者單位】： 成都學(xué)院師范學(xué)院;
【基金】：四川省高校人文社科重點(diǎn)研究基地地方文化資源保護(hù)與開(kāi)發(fā)研究中心2014年度立項(xiàng)項(xiàng)目“現(xiàn)代巴蜀婦女文化與文學(xué)——以李R既�、巴金、履w岬饒兇骷倚鶚輪械吶孕蝸笪，

本文編號(hào)：1739731