【摘要】：北魏宗室泛指始祖神元帝的全體后裔,他們貴為統(tǒng)治集團的根基。重用宗室乃王朝的國策基準,但隨著洛陽政局的演變,政策內(nèi)部發(fā)生重大調(diào)整。宣武帝一改孝文帝提攜服內(nèi)近屬、離忌出服疏宗的方針,竭力培植以非道武子孫為主的疏族,抑制近屬勢力的膨脹,利用家族化改革造成雙方的利益糾葛和情感隔閡實現(xiàn)權(quán)力制衡,使專制皇權(quán)賴以伸張。宗室是封建皇權(quán)主義的附庸,最終卻背離初衷,深陷自我否定的邏輯悖論。北朝官修史書把迫害近屬的責任推給外戚高肇,掩飾真兇宣武帝,古典史籍的政治宣傳功能由此可見一般。
[Abstract]:The clans of the Northern Wei Dynasty generally refer to all the descendants of the original god, Yuan Emperor, who are the foundation of the ruling clique. Reusing the imperial clan is the national policy benchmark of the dynasty, but with the evolution of the political situation in Luoyang, the internal policy has undergone major adjustments. When Emperor Xuanwu changed his filial piety to carry his clothing, he tried his best to cultivate a small tribe dominated by non-Taoist descendants, and to restrain the expansion of the near lineage. Making use of the family reform to bring about the conflict of interests and emotional estrangement between the two sides, the balance of power is realized, and the autocratic imperial power is upheld. Patriarchal clan is the vassal of feudal imperial authoritarianism, but it deviates from its original intention and is mired in the logic paradox of self-negation. The Northern Dynasty officials revised the history books to push the responsibility of persecution to Qi Gaozhao, to cover up the real culprit Xuanwu Emperor, and the political propaganda function of classical historical books was general.
【作者單位】： 吉林大學古籍研究所;
【分類號】：K239.21
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本文編號：2161876