【摘要】："和而不同"反映了社會(huì)的多樣、復(fù)雜、差異和矛盾性要求。其辯證法根據(jù)是:天地萬(wàn)物"無(wú)一同者""陰陽(yáng)合而益和""相反相資"。其認(rèn)識(shí)理論根據(jù)是:避免上下之間信息通道的壅蔽淤塞,需要"和而不同";情況反映與見(jiàn)識(shí)的局限,要求"和而不同""彼是此非"才能形成正確的共識(shí)。其政治哲學(xué)根據(jù)是:"好同則必至于不和""好同則公道不行";凝聚智慧和力量,需要"和而不同";防止"朋黨"需要"和而不同"。
[Abstract]:Harmony but difference reflects the diversity, complexity, difference and contradiction of society. Its dialectics is based on the fact that all things in heaven and earth are "identical", "yin and yang are beneficial to each other" and "opposite capital". The theoretical basis of its cognition is that to avoid the congestion of the information channel between the upper and lower levels, it is necessary to "reconcile but different", and the limitation of situation reflection and insight requires "harmony but difference" in order to form a correct consensus. Its political philosophy is based on: "good harmony means discord," good harmony leads to justice. "to unite wisdom and strength, it is necessary to" reconcile but different "; and to prevent" friends "from" harmony but difference. "
【作者單位】： 廣東外語(yǔ)外貿(mào)大學(xué)南國(guó)商學(xué)院;哈爾濱市華文中學(xué);黑龍江省高級(jí)人民法院行政庭;
【基金】：教育部人文社會(huì)科學(xué)研究規(guī)劃基金項(xiàng)目“中國(guó)古代辯證性政治和諧思想及其當(dāng)代價(jià)值研究”(12YJA810016)
【分類(lèi)號(hào)】：D092
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本文編號(hào)：2522037